Tuesday, April 24, 2007

POTLUCK come lor! lots of fun awaits~!~!


Dear brothers and sisters,

Time flies, again comes to the end of the trimester. As usuall, MMUDSG will having a potluck session to gather all of us to eat, drink, play and have fun together. Here sure will be the good place for you to take a break from your stressful daily routine.

As usual, we will bring some food and share it together with everyone. Besides of eating, we also will chit chating with each other and DSG will have some special program held during that nite.

To all our lovely DSG seniors, we really learn and gain a lots from you throught out this academic year! So this will be a good chance for us to show our appreciation to you, so you all must come oh!! :P

Don't be "paiseh"! Just come and join us! Hope to see you there!!! *(n_n)

Date : 25th April , 2007 (Wed)


Time : 8.00pm – 10.00pm


Venue : FIT CR3002

For more info please contact: Jie Ying (Y!=jy_blue2004)


With Metta,
MMU DSG

Monday, April 23, 2007

Human Qualities


The Buddha said that two qualities are rare among humans: kataññu`ta, that is, gratitude and pubbakarita, which is, initiative to help others without expecting anything in return. These two qualities are the true yardstick of measuring progress on the path of Dhamma of any person devoted to Dhamma.

Gratitude is more important of the two qualities. Whenever we remember the help given to us by any saintly person and generate gratitude towards him,we naturally feel inclined to give selfless service








to live up to that ideal.Thus selfless service is strengthened.Gratitude and selfless service complement and support each other.

Wednesday, April 18, 2007

TALK: How To Apply Dharma In Our Daily Life 如何在日常生活中实践佛法


Dear Brothers and Sisters,

The Buddha gave teachings in order to share with us the path to enlightenment that he had actualized himself. These teachings are practical, give us the tools to deal with difficulties, and show us how to live a meaningful life.

Dharma can be constructively applied in the many diverse activities of daily life. However, do we Buddhists really practice the Buddha's teachings in our daily lives?
Most of us think that practicing Buddhism in daily life means faithfully adhering to a series of customs, such as offering Dana to the monks, paying respect to the Buddha image or reciting the 'precepts' on special occasions and occasionally visiting the temple.
Are these the only way to practice Dharma?

Practicing Dharma is not difficult or time consuming. We always have time; there are always 24 hours in a day. So hope that all of us can spend two hours time in this coming Wednesday, let’s us share and learn together on how to apply Dharma in our daily life.
Hope to see you there! *(n_n)

Date: 18 Apr 2007

Time: 8:00pm-10:00pm

Venue: FIT CR 3002

Activity: TALK=> How To Apply Dharma In Our Daily Life

Speaker: Bro. Hoi Jung Wai



佛陀的教导旨于让我们一起分享并指引我们跟随着佛陀的脚步而得到明确的人生路程。佛法乃需要不断的学习与实践,佛法指引我们面对一切难题,辅助我们寻求到人生的真正意义与目标。

然而身为一位佛教徒我们真的有将佛陀的教诲实践在我们的日常生活中吗?我们大都认为在生活中实践佛法就是诚恳的遵守一切习俗,比如布施予佛僧,礼敬佛像,在特别的节日里诵经以及时常到寺庙参拜等。但真的只是如此吗?

其实在生活中实践佛法并不困难与费时。我们每天都拥有24小时的时间,不是吗?所以希望大家能在来临的星期三,以两小时的时间,和我们一同学习与分享该如何在日常生活中实践佛法。
我们不见不散咯! *(n_n)

日期: 18 Apr 2007

时间: 8:00pm-10:00pm

地点: FIT CR 3002

活动: 讲座=〉如何在日常生活中实践佛法

主讲人: BRO. Hoi Jung Wai


With Metta,
MMU Dharma Sharing Group

Tuesday, April 10, 2007

Meditation


Dear Brothers and Sisters,

Wish to get some relaxtion from a busy daily routine?
Wanna learn some technique for cultivating mental discipline?
Hope to gain insight into the nature of reality?

Here is the place for you!!!
Let us improved our concentration, awareness, self-discipline and equanimity through meditation.
Do come to FIT CR 3003 on this wednesday to join our DSG session!!!
As usual refreshment will be provided in the end of the session.

Date: 11 Apr 2007

Time: 8:00pm-10:00pm

Venue: FIT CR 3003

Speaker: Miss Choo Siew Hua

DO COME AND JOIN US YA! SEE YOU THERE!!! *(n_n)


Meditation has always been central to Buddhism. The Buddha himself was said to have achieved enlightenment while meditating under a Bodhi tree. Most forms of Buddhism distinguish between shamatha and vipassana meditation, both of which are necessary for enlightenment. The former consists of learning to focus the attention single-pointedly; the latter involves seeing the true nature of reality.

Theravada Buddhism emphasizes the meditative development of mindfulness (sati, see for example the Satipatthana Sutta) and concentration (samadhi, see kammatthana), as part of the Noble Eightfold Path, in the pursuit of Nibbana. Traditional popular meditation subjects include the breath (anapana) and loving-kindness (mettā).

The purposes for which people meditate vary almost as widely as practices. Meditation may serve simply as a means of relaxation from a busy daily routine; as a technique for cultivating mental discipline; or as a means of gaining insight into the nature of reality, or of communing with one's God. Many report improved concentration, awareness, self-discipline and equanimity through meditation.

Regards,
MMU Dharma Sharing Group

Sunday, April 08, 2007

Fault Finding & Resentment
By R. K. Wijayaratne


Anger is one of the biggest causes of unhappiness in our lives. As human beings we are all full of faults and having to live and interact with others means that we get to see others' faults on a regular basis and often get wronged by others. This can give rise to anger if not positively dealt with thus making us very unhappy. One way we can deal with these situations is to develop positive thought affirmations.2

We can often remember others' faults, mistakes and short comings, where someone didn’t do something right and it affected us somehow. This can give rise to irritation and anger if not checked and dealt with early on. We can use positive thought affirmation3 in such situations by affirming with our thoughts to ourselves like this when our minds begins to focus on others’ faults:

I do not wish to dwell on others' faults.

We can keep repeating this in our thoughts until that tendency of the mind to focus on others’ faults vanishes. We could go step further and omit the phrase "other's faults" and not even acknowledging that they are at fault as below:

I do not wish to look at what others are doing.

What this means is that we are affirming in our thoughts that we do not wish to dwell on what others have done or not done, but rather just prefer to focus our attention on what we ourselves have done or left undone.4 This leaves no room for us to find fault with others as finding fault with others has a tendency to increase anger within us towards them. In the timeless words of the Lord Buddha from the Dhammapada:

Let not one seek others’ faults, things left done and undone by others, but one's own deeds done and undone. Dhammapada Verse 50. Easily seen are others' faults, hard indeed to see are one's own. Like chaff one winnows others' faults, but one's own (faults) one hides, as a crafty fowler conceals himself by camouflage. Dhammapada Verse 252. He who sees others' faults, and is ever irritable, the corruptions of such a one grow. He is far from the destruction of corruptions. Dhammapada Verse 253.

Additionally when we look at others’ faults like this it can also remind us of wrongs that they may have done to us in the past giving rise to resentment. These two, fault-finding and resentment, actually go hand in hand with each other; one can lead to the other and vice versa. So again when resentment arises as a result of dwelling on past wrongs done to us by others we mentally affirm thus:

I do not wish to remember what (wrongs) others have done to me in the past.

Again we can repeat this in our thoughts as many times as necessary in our minds until the mind stops dwelling on the wrongs done to us by others. To go back to the words of the Lord Buddha from the Dhammapada:

"He abused me, he beat me, he defeated me, he robbed me," in those who harbour such thoughts hatred is not appeased. Dhammapada Verse 3. "He abused me, he beat me, he defeated me, he robbed me," in those who do not harbour such thoughts hatred is appeased. Dhammapada Verse 4.

It is very important in our daily lives to A. not look at others faults in the first place which causes irritation and anger to arise towards them and B. to not dwell on wrongs that others have done to us in the past giving rise to resentment within us towards them. These two things only increase anger within us making us very unhappy, so it is important that we deal them positively by using positive thought affirmations. This way we can gain control over anger before it even has a chance to arise, thereby making us much happier.

May you gain mastery over anger and may you attain Nibbana!



Notes:

2. This is inline with the Lord Buddha's instructions in the Vitakkasantana Sutta in which he instructs to look away from and to not focus on negative thoughts when they arise.

3. This mental affirmation method can also be used against other kinds of mental negativities such as doubt, fear, lust, sloth. For example "I wont be swayed by doubt like this", "I wont give into this fear", "I wont be overcome by this lust", "I wont be slothful" and so on.

4. It is amazing how we start seeing our own faults when we stop focussing on others’ faults, which we did not see before because our minds were too engrossed in the faults of others. The previous illusion about ourselves being perfect and faultless gets shattered quite quickly!

Tuesday, April 03, 2007

Dhamma Talk: The Real Purpose Of LIfe


Dear Brothers and Sisters,

Man is the highest fruit on the tree of evolution. It is for man to realize his position in nature and understand the true meaning of his life.

To know the purpose of life, you will first have to study the subject through your experience and insight. Then, you will discover for yourself the true meaning of life. Guidelines can be given but you must create the necessary conditions for the arising of realization yourself.

There are several prerequisites to the discovery of the purpose of life. First, you must understand the nature of man and the nature of life. Next, you keep your mind calm and peaceful through the adoption of a religion. When these conditions are met, the answer you seek will come like the gentle rain from the sky.


What is the purpose of your life? Are you stil searching for a purpose in your life or you totally blur with it? Wanna discover for yourself the true meaning of life? Do come to join us in this wednesday DSG session.


Dhamma Talk: The Real Purpose of life
Date: 4/4/2007
Time: 8:00pm-10:00pm
Venue: FIT CR 3002
Spaker: Bro. Ong Beng Chung
DO COME AND JOIN US YA! SEE YOU THERE!!! *(n_n)
With METTA,
MMU Dhamma Sharing Group